Pakistani men


  • ‘No one respects women as much as Pakistani men’: Fake ‘white’ blogger’s tweet angers women
  • 10 reasons why you should NOT marry a Pakistani man
  • The story of British Pakistani men, told by a native informant
  • Afghan Refugees Get Cold Welcome in Pakistan
  • Syed Zain Raza December 07, 1. I mean mother-in-law. Her precise duties can vary from lovingly criticising you in front of your husband, taunting you with scathing remarks while your husband is not around and haunting you in the middle of the night, even in the privacy of your own bedroom! She will not forgive you for the smallest of mistakes and enjoys watching you squirm in your chair, embarrassed. When you marry him, you will bid farewell to the thought of drinking your favourite tea forever because when she dies, your husband will tell you that the tea brand she brought reminds him of her and so will be the only one brought into the house despite her not being there anymore!

    As a mother-in-law in Pakistan, she also holds the divine right of telling you exactly what she thinks of your relationship with your husband her son first and will offer all kinds of unsolicited advice, whether you want it or not. It is just part and parcel of the legacy of being a Pakistani mother-in-law.

    Remember: your misery is her delight; your win is her war! You must compromise on everything. Your husband will not, but you must. To marry this highly eligible bachelor you must impress him. No, not with your good looks, charm or personality, this pauper This will be the dowry you bring with you. Your in-laws will want air-conditioners, refrigerators, kitchen utensils, cars, motorbikes and possibly even your nightie.

    Apparently they never had any of those things before his highness met you. You will have to live with over a dozen other people in a small, cramped house. Not only do you live with his parents, you share space with his three other brothers and their families. Everyone wants to know whats the latest with your relationship, and you will have to tell everyone what, why, when and how because, after all, they are family and you must not hide anything from them.

    What did you just say? I am sorry, I do not believe he has ever heard of it or knows the meaning of that word. You say you want to go meet that friend from college? Sure thing! Do you want a divorce?

    You will not have a say in family planning; your body is his asset now. He will decide everything; starting from when you will have babies to how many you will have. If he could, he would program you into delivering his choice of gender too. Oh, you thought it was a collective effort and he would help you raise the child too? You will be expected to act in a proper and dignified manner at all times. You must kill the child inside you and remember you cannot be seen roaming about the house in your pyjamas or just relaxing, even if the house is empty; it is disrespectful to the ghosts living in the house.

    Obviously, if it offends ghosts it would offend his family and that would be a grave sin. Well tough luck sister, that was then and this is now. You will have to wait until they expire; with your luck, they might just outlive you. You must do all the household chores yourself; do not expect any help from your husband.

    Helping you will hurt his masculinity and ego. It is your absolute duty to make sure the house is well looked after and that his mother does not have to move an inch! You must not do anything to offend him.

    Do not ever suspect him of extramarital affairs; do not let him know that he has bad breath and that he snores.

    He will threaten you with divorce every time you dare to speak out. Still if you really, really have to marry a Pakistani man, then it would be best to think of yourself as his puppet.

    Let him do whatever he wants, do not speak without his permission, do not react without his permission, in fact, do not breathe without his permission — and you will be fine. I think. The views expressed by the writer and the reader comments do not necassarily reflect the views and policies of the Express Tribune. More by this writer.

    Qader, 43, worked for a government-affiliated news channel in Nangarhar province, and two of his nephews served in the Afghan National Army, which he feared would make his family potential Taliban targets. To make matters worse, Qader and other relatives faced pressure from his cousins to join the group. Along the way, he learned the Taliban were stopping vehicles on the road. So he rerouted, cutting down to Kandahar and over to Spin Boldak, where they crossed into Pakistan.

    Days after their journey began, Qader and his family finally reached Peshawar. For decades, Pakistan has received displaced Afghans, creating one of the most protracted refugee crises in the world; it hosts 1.

    But since the Taliban takeover, Pakistan has pushed back against new arrivals from Afghanistan, tightening its border restrictions and deporting some people who have crossed over without visas.

    Many Afghans are being turned back from borders they previously crossed with ease. This attitude toward recent Afghan arrivals reflects the fears of a state burdened by the cost of hosting refugees and paranoid about its national security.

    As the humanitarian situation across the border spirals, options for Afghans attempting to seek refuge in Pakistan are limited. Mansoor, 20, a former soldier in the Afghan National Army, stands near the house where he and his family have been staying since coming from Afghanistan in Peshawar, Pakistan, on Sept.

    The majority of them likely came after the Taliban takeover, though official numbers of arrivals from the last three months are unavailable. Pakistan has facilitated passage for some Afghan arrivals by issuing short-term transit visas, but it has resisted addressing the humanitarian situation for those who entered the country by other means.

    In September, Pakistani Interior Minister Sheikh Rasheed Ahmad denied there was an influx of refugees from across the border and said Pakistan would not set up refugee camps.

    Since then, the government has issued few official statements about what will happen to the Afghans who arrived amid the crisis.

    The Torkham border only allows passage for Afghans with valid visas and for those seeking medical care, although doctors said this has become more difficult. Chaman, which usually allows visa-free transit for Afghans from certain border areas, has been intermittently closed for months. People stand on the Pakistan side of the Torkham border crossing on Sept.

    Still, Afghans are finding their way into Pakistan at the risk of being sent back. Abdul Wahid, 22, who like many Afghans goes by a single name, said he entered Pakistan through an informal border crossing in Zabul province with a group of his neighbors after the Taliban attacked his village just before the fall of Kabul. He decided it was time to leave Afghanistan when Taliban fighters began seeking shelter in nearby homes. Previously, Abdul Wahid crossed the Chaman border without a visa; he used to bring family members to Pakistan once a year for medical care.

    This time, he and his neighbors paid smugglers to help them enter Pakistan, walking through the mountains to arrive in Kuchlak, a town near Quetta, Pakistan, where he is staying with relatives. Out of the 55 households that crossed with them from his village, Abdul Wahid estimated 50 of them were deported once they reached Pakistan.

    Some are in Pakistan. Men sit in a truck in a parking lot near the Torkham border crossing on Sept. As a result, Afghans in Pakistan are having to rely on informal networks in the communities they settle in to meet their basic needs. In a settlement near Board Bazar, an area in Peshawar with a substantial Afghan population, dozens of new arrivals said they are staying under the radar—afraid they will be stopped by authorities if they venture too far from the neighborhood.

    Under a makeshift shelter, some people shared documents with the names of international organizations in Afghanistan where they once worked. Zuleikha, 20, sits in front of a group of other Afghans in Peshawar on Sept. Betsy Joles for Foreign Policy The UNHCR, the main body responsible for refugee status determinations, is issuing certificates that recognize new arrivals as asylum-seekers but is still negotiating with the Pakistani government about their rights.

    Pakistan is not a signatory of the Refugee Convention and has no domestic asylum laws. Undocumented Afghans in Pakistan have limited access to work, housing, and education, and without legal protections, they are targets of discrimination and harassment by law enforcement. Growing anti-refugee sentiment has exacerbated the problem: Since the Taliban takeover, some provinces have penalized residents who host Afghans, even as international organizations encourage Pakistan to take in more refugees.

    Read More.

    When you marry him, you will bid farewell to the thought of drinking your favourite tea forever because when she dies, your husband will tell you that the tea brand she brought reminds him of her and so will be the only one brought into the house despite her not being there anymore! As a mother-in-law in Pakistan, she also holds the divine right of telling you exactly what she thinks of your relationship with your husband her son first and will offer all kinds of unsolicited advice, whether you want it or not.

    It is just part and parcel of the legacy of being a Pakistani mother-in-law.

    ‘No one respects women as much as Pakistani men’: Fake ‘white’ blogger’s tweet angers women

    Remember: your misery is her delight; your win is her war! You must compromise on everything. Your husband will not, but you must. To marry this highly eligible bachelor you must impress him. No, not with your good looks, charm or personality, this pauper This will be the dowry you bring with you. Your in-laws will want air-conditioners, refrigerators, kitchen utensils, cars, motorbikes and possibly even your nightie.

    Apparently they never had any of those things before his highness met you. You will have to live with over a dozen other people in a small, cramped house. Not only do you live with his parents, you share space with his three other brothers and their families.

    10 reasons why you should NOT marry a Pakistani man

    Everyone wants to know whats the latest with your relationship, and you will have to tell everyone what, why, when and how because, after all, they are family and you must not hide anything from them. The Torkham border only allows passage for Afghans with valid visas and for those seeking medical care, although doctors said this has become more difficult. Chaman, which usually allows visa-free transit for Afghans from certain border areas, has been intermittently closed for months.

    People stand on the Pakistan side of the Torkham border crossing on Sept. Still, Afghans are finding their way into Pakistan at the risk of being sent back. Abdul Wahid, 22, who like many Afghans goes by a single name, said he entered Pakistan through an informal border crossing in Zabul province with a group of his neighbors after the Taliban attacked his village just before the fall of Kabul.

    The story of British Pakistani men, told by a native informant

    He decided it was time to leave Afghanistan when Taliban fighters began seeking shelter in nearby homes. Previously, Abdul Wahid crossed the Chaman border without a visa; he used to bring family members to Pakistan once a year for medical care.

    This time, he and his neighbors paid smugglers to help them enter Pakistan, walking through the mountains to arrive in Kuchlak, a town near Quetta, Pakistan, where he is staying with relatives.

    Out of the 55 households that crossed with them from his village, Abdul Wahid estimated 50 of them were deported once they reached Pakistan. Some are in Pakistan. Men sit in a truck in a parking lot near the Torkham border crossing on Sept. Indeed, the central problem with the documentary is that throughout an entire hour focused on a racialised, largely working-class, Muslim minority; questions of race, racism or class were never explicitly mentioned or interrogated in a structural way.

    Instead, a narrative was spun that approached the men as if they lived lives devoid of context.

    Afghan Refugees Get Cold Welcome in Pakistan

    No hint that intergenerational cycles of poverty may play a role. All of these factors were absent from the documentary in favour of an easy narrative of victim-blaming.

    What is perhaps even more frustrating than this absurdly reductive analysis, is that the documentary was evidently made with a hypothesis to be proved, not tested. I have a masters in structures. Far from being rigorous, it was an investigation presenting an argument, not findings.


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