Rasayana ppt


  • A glimpse into the pathology of Parkinson’s Disease - An Ayurvedic Perspective
  • Rasayana Therapy (Anti Ageing, Rejuvenation) Benefits, Meaning, Medicines
  • Pippali Rasayana – Benefits, How To Use, Dosage, Reference
  • Concept of Rasayana in Ayurveda
  • A glimpse into the pathology of Parkinson’s Disease - An Ayurvedic Perspective

    Ayurveda for Immunity 09 Sep Ayurveda, the traditional medicine system of India, has a huge potential in preventive and curative healthcare.

    Covid pandemic has ushered in an era of renaissance for AYUSH in which enhancing immunity has been projected as the utmost strategy to combat the disease. Ayurveda compares the concept of healthy body to a barren land. Just as a barren land cannot bear fruits or flowers, similarly healthy body cannot favour infectious conditions. Flowering depends on factors like right timing, fertile land, good quality of seed. Similarly, the infections can develop when the body immunity is low, infectious agent is strong and time refers to the depleted bala immunity stage.

    Body immunity cannot be enhanced overnight. Daily regimen, dietary intake contributes to immunity. Ayurveda has depicted various rules and regimens Charya , regarding diet and behavior to acclimatize seasonal enforcement easily without altering body homeostasis.

    Nasya instillation of medicated drops into the nose and Kavala Gandusha gargling of mouth are some of the daily regimens mentioned in classics, which appears trivial, yet effective in maintaining nasal and oral hygiene.

    Interestingly, body immunity is understood as Sahajabala or natural immunity genetic and inborn resistance Kalajabala —seasonal or age related and Yuktikrutabala Modulated by diet, exercise, regimen and immunomodulators -rasayanas. Methods to strength host immunity like following Dinacharya Daily regimen and Rutucharya Seasonal regimen are emphasized in Ayurveda. The interventions include therapeutic cleansing procedures Panchakarma and certain immunomodulators Rasayana.

    The choice of specific Ayurvedic therapeutic agents and practices is based on certain individual genetic characteristics known as Dosha Prakriti types Vata, Pitta, and Kapha. Ayurveda boasts of many medicinal plants which can enhance body immunity like Ashwagandha Withania sominifera , Guduchi Tinospora cordifolia etc. Some studies have reported that, Ashwagandha may be effective in improving host immunity through the modulation of key targets relevant to COVID It can offer multi-target effects in inflammatory conditions by restoring immune homeostasis.

    Rasayana drugs such as Ashwagandha, Guduchi, Amalaki, and Yashtimadhu also contribute for good immunity. Combating the infectious diseases has to be done at various stages like stopping the progression, building immunity against diseases using various measures.

    For unexposed asymptomatic patients, precautions must be taken to prevent infections by avoiding crowded areas, exposure to cold. Preventive interventions here can include both pharmacological as well as non-pharmacological strategies. Among the non-pharmacological interventions the practice of dinacharya measures mentioned above to maintain healthy lifestyle with adequate physical activity and good sleep, avoidance and isolation from infected persons are important.

    In addition, to maintain good immunity Rasayanas like Chyvanaprasha, Samshamani vati can be regularly taken. For exposed asymptomatic patients quarantined , in addition to Dinacharya, rasayanas like Chyvanaprash, specific drugs to prevent manifestation of respiratory infections like Shunti Zingiber officinale Haridra Curcuma longa Vasa Adhatoda vasica Yastimadhu Glycyrrhiza glabra can be given.

    For mild to moderate symptoms , in addition to the above disease specific drugs like Sitopaladi churna, Taleesadi churna, Pippali rasayana, Dashamoolarishta etc can be administered. In patients with moderate to severe symptoms, rasaushadhis like Mrutyunjayarasa, Tribhuvanakeertirasa are administered. Those who have good immunity can glide through the diseased phase without much residual effects. Shubhashree M.

    Gupta L. N, Kumar N. Vanga in Ayurvedic Literature. Abstract Therapeutic importance of bhasmas of metals and minerals are time tasted. It is very important to look over the history, to make available the evidences for the use of metals and minerals in therapeutics and to provide the knowledge of processing techniques in ancient India. Rasa Shastra, the branch of Ayurvedic science that deals with the pharmaceutical processing of metals and minerals. Vanga is one of the most important metals described in various ancient Ayurvedic literatures.

    The literatures reveals regarding different features, geological distributions and various processing techniques i. The efforts have been made to collect and compile all the related material in relation to Vanga from all possible ancient literary resources. Biomed Pharmacol J ;3 1. Initially Vanga was used for preparation of different house hold utensils in ancient past.

    Later on it is incorporated in medical use in the form of Bhasma. Ancient texts are much enriched with the description of therapeutic use with processing techniques of metals and minerals. In Samhita period very scant description of Vanga was found dispersed in the literatures.

    Bhasma are used frequently for the betterment of ailing society both in short term and long term conditions. In Chikitsasthana Trapuchurna is advised for Mandal Kustha. Sushruta Samhita Insutra sthana Acharya Sushruta has mentioned Vanga in Trapwadigana and described its pharmacological properties viz. In chikitsasthana he also indicated the external application of tin plate while bandaging the Kaphaj Arbuda.

    Table 1: Drugs used for Shodhana S.

    Rasayana Therapy (Anti Ageing, Rejuvenation) Benefits, Meaning, Medicines

    The efforts have been made to collect and compile all the related material in relation to Vanga from all possible ancient literary resources. Biomed Pharmacol J ;3 1.

    Initially Vanga was used for preparation of different house hold utensils in ancient past. Later on it is incorporated in medical use in the form of Bhasma. Ancient texts are much enriched with the description of therapeutic use with processing techniques of metals and minerals. In Samhita period very scant description of Vanga was found dispersed in the literatures.

    Bhasma are used frequently for the betterment of ailing society both in short term and long term conditions.

    Pippali Rasayana – Benefits, How To Use, Dosage, Reference

    In Chikitsasthana Trapuchurna is advised for Mandal Kustha. Sushruta Samhita Insutra sthana Acharya Sushruta has mentioned Vanga in Trapwadigana and described its pharmacological properties viz.

    Veena G. Charaka mentioned Kampa as one among 80 types of Vataja Nanatmaja Vyadhi. Kampa may be a symptom of many diseases. Kampavata is first described as a disease in Basavarajeeyam with cardinal symptoms as Hastapadatala Kampa, Dehabharamana, Dukkha, Nidrabhanga, Matiksheena. Here an effort is made to understand the Nidana Panchakas of Kampavata under the light of Kaphaavarana to all five types of Vata, especially Prana, Udana and Vyana.

    There is Udanaavruta Vyana and Pranaavruta Samana type of Anyonyaavarana, Majjaavruta Vata, Snayuprapta Vata and Asthimajjagata Vata as pathological processes depending upon the clinical presentation of the patient.

    Concept of Rasayana in Ayurveda

    The differential diagnosis of PD is also considered here to differentiate it from group of disorders which falls under Parkinsonism. Downloads Download data is not yet available.

    Raja radhakant deva, shabdakalpadruma, vol-4, edition, Chaukamba Sanskrit Series, Varanasi, ; p. Varanasi: Chaukhambha Sanskrit Sansthan, Edition Nidana sthana, Chapter 1, Shloka no 27, Page no Chapter 22, Shloka no 74, Page no Vaidyashree Basavaraj, Basavarajeeyam, Sri. Govardhana Sharma, editor 1st ed. Acharya YT; ed; Agnivesa. Caraka Samhita with Ayurveda Dipika commentary of Chakrapanidatta. Varanasi: Chaukhambha Prakashana, Reprint Chikitsastana, Chapter 28, Shloka noPage no Varanasi: Chaukhambha Sanskrit Samsthan, Edition Nidana Stana, Chapter 16, Shloka no 37, Page no Agnivesha, Charaka Samhita, revised by drdhabala, Ayurveda Deepika commentary of chakrapani datta, edited by Vaidya Yadavji Trikamjiacharya, Choukamba Krishnadas Academy Varanasi,Chikitsasthana 28, versepp


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