Semicha online


  • Bais Toras Menachem
  • Online Smicha – Bringing Practical Halacha to All
  • Semicha course
  • Rabbinical School
  • issur veheter course
  • Jerusalem Smicha Program Goes Online
  • Bais Toras Menachem

    He wore many hats, but Rabbi was not one of them. Be that as that may, if online smicha were considered legitimate smicha, then I would have no problem addressing the individual who received it, as Rabbi. My sons had rebbeim who for certain did not have smicha, but were called Rav so and so, and their learning reflected their worthiness of the title.

    February 4, pm at pm Confucious Member Technically, anyone with smicha can confer smicha on anyone else. IOW, if a 21 year old has smicha, he can give smicha to his 18 year old friend. There has to be a basis for him to be worthy of it, at least in the learning aspect. Or is that not the case? Ideally, of course. In reality — who knows? That part is true. But since you deny reality instead of simply looking up something easy, you made yourself look foolish.

    However, he did it in two clearly different ways. February 5, pm at pm apushatayid Participant Thank you Sam. Just as an aside, what about the ones who teach children. Many people call them Rabbi although I believe they are getting confues with Rebbi.

    Any thoughts? He seems like a great man. Kavod haTorah is increased when people call others Rabbi who put their title into practice through teaching, chinuch or by being the Rabbi of a shule. Calling people Rabbi only because they took some questionable smicha program 20 years ago and do not benefit the tzibur through their past learning is not kavod haTorah.

    On the other hand, I suppose if they got smicha from the Mir or a similar yeshiva this would be another story all together. February 6, am at am rebdoniel Member What institutions offer online semicha? Any others? I called the Yeshiva and asked from what Yeshiva a certain honoree was a musmach. I bet you 10 to 1 that the person being honored at his yeshiva dinner knows more Torah and has more yiras Hashem than some guy who got a two year smicha.

    This person does not have smicha I believe after talking with him because he is content to learn Torah lishma and realizes the dangers of attaining official smicha and the harm in can cause throughout chazal you see source after source discouraging going into rabbanus unless you have to. He rather sit and learn lishma. He sits and learns in yeshva everyday- all day. He also gives shiurim to younger talmidim. February 6, am at am Member Below is one example.

    They spread division, destroy the world, extinguish the light of Torah, and wreak havoc in the vinyard of the God. Rabbanus in that Mishnah in Pirkei Avos means public leadership, not being a Rabbi. February 6, am at am oomis Participant Thank you, it would have been a privilege to meet your father. He was indeed. For so many reasons. You can call anyone Rabbi or not ,its up to you. One can tell if someone is a true talmid chacham or not.

    If someone receives Yoreh yoreh or yadin yadin then it means they know that topic well does it mean they can pasken,maybe,if they have shimush or not. In two years one could learn a lot of Yoreh Deah and know it well. I am just against people demanding that everyone calls them Rabbi because they have some sort of smicha and people against not calling others Rabbi because they do not have an official smicha.

    February 12, am at am thegra Member Wow, what a great topic that is finally being discussed. Yasher Koach to chafetzchaim I cannot agree with you more regarding everything you said. D and does not work in academia the example they gave is someone with a doctorate who works at a Bank should not be addressed as doctor. So by that logic someone with a smicha degree who works in business, medicine, law etc.

    Regardless, to even compare the two in the first place is rather silly in my opinion. The problem is that historically over time honorifics with real meaning get more and more watered down. This happens whenever money is given directly or indirectly in return for an honorific to institutions.

    The lesson is that unless it is coming from a very well known and respected rov: focus on what people say and not the person saying it.

    Online Smicha – Bringing Practical Halacha to All

    Home » Montefiore College » Semicha course Semicha course I look back with great fondness at my time learning. The education and support I gained there have been fundamental to my career in Jewish education. We are so lucky to have the Endowment working for the good of our community. Rabbi Dr Raphael Zarum Dean LSJS Click above to view the Semicha Programme Note that several of the distinguished rabbis who participated in the year when this brochure was prepared are, sadly, no longer with us The Montefiore Endowment aims to create rabbinical leaders who follow Sephardi custom as taught by the Rambam, which is to present Judaism pleasantly and without aggression, approaching halachic decision-making with mildness and adopting a traditional view which stresses the middle way and avoids extremes.

    It stresses the virtue of inclusivity as well as the value of the world around us — and not merely tolerance of it for the purpose of earning a living. The Endowment believes in the desirability of a broad general education, preferably from university, combined with an uncompromising standard of Halacha and loyalty to Torah values.

    Potential rabbinical leaders of quality were lost to the community as many young men felt unable to put their careers and families on hold for several years of study. It was to remedy that situation that the trustees of the Montefiore Endowment took the lead in an attempt to create a new generation of home-grown Ashkenazi and Sephardi rabbis for future leadership roles, either as community rabbis, teachers or educated lay leaders — English-trained rabbis for English-speaking communities.

    It started with a group of broadly-educated young men, eager to learn and train part-time for the mainstream orthodox rabbinate while continuing their careers or other studies. Students, Ashkenazi and Sephardi, are selected both for their solid Jewish learning and for their secular education — on the principle that study at university level is a necessary enrichment to Torah and to effectiveness in Torah leadership.

    Only candidates who have already reached a high standard in yeshivah and have a broad general education are accepted for yoreh-yoreh. They are committed to the concept of Torah in the everyday world, not in an ivory tower. The core of the course is, of course, the study of Halacha; but the curriculum also includes Tanach as well as practical community-directed subjects such as counselling, public speaking, homiletics, life events, hazanut and voice training for some , teaching skills, history and ethics.

    The quality of this programme has been endorsed by its recognition by the Rabbinical Council of America, that had previously only accepted Gateshead diplomas from this country. This is the only such structured course in the United Kingdom and, apart from a single institution in France, is the only one in Europe. I am moved nearly to tears as I think of the opportunity that we have been afforded through the generosity of the Montefiore Endowment.

    I am indebted to the Endowment in a way that can only be repaid through a life dedicated to the ideals that the Kollel represents. Rabbi Sam Millunchik.

    Semicha course

    Hilchos Basar Bechalav — 20 sessions. Hilchos Taaruvos — 20 sessions. Hilchos Melichah — 8 sessions. A workbook of review questions, as well as practical Halachic questions regarding the content studied. Depictions and diagrams to aid the students in their study, which will be sent to the students following each shiur. Tests The institute will coach the students to succeed on the tests, providing review Shiurim, review videos, and personal attention.

    At the conclusion of the studies, the students will meet for a test administered by one of the leading Chabad Rabbonim of our day. Once the student has succeeded in all 3 stages of the courses, he will receive a certificate of Semicha from the institute and from the Rabbonim serving on the Chabad Beis Din.

    The certificates will be delivered to the students while attending special study-days with the Rabbonim of the Beis Din. Only candidates who have already reached a high standard in yeshivah and have a broad general education are accepted for yoreh-yoreh. They are committed to the concept of Torah in the everyday world, not in an ivory tower.

    The core of the course is, of course, the study of Halacha; but the curriculum also includes Tanach as well as practical community-directed subjects such as counselling, public speaking, homiletics, life events, hazanut and voice training for someteaching skills, history and ethics.

    Rabbinical School

    The quality of this programme has been endorsed by its recognition by the Rabbinical Council of America, that had previously only accepted Gateshead diplomas from this country. This is the only such structured course in the United Kingdom and, apart from a single institution in France, is the only one in Europe. I am moved nearly to tears as I think of the opportunity that we have been afforded through the generosity of the Montefiore Endowment.

    But since you deny reality instead of simply looking up something easy, you made yourself look foolish. However, he did it in two clearly different ways.

    issur veheter course

    February 5, pm at pm apushatayid Participant Thank you Sam. Just as an aside, what about the ones who teach children. Many people call them Rabbi although I believe they are getting confues with Rebbi. Any thoughts? He seems like a great man. Kavod haTorah is increased when people call others Rabbi who put their title into practice through teaching, chinuch or by being the Rabbi of a shule.

    Calling people Rabbi only because they took some questionable smicha program 20 years ago and do not benefit the tzibur through their past learning is not kavod haTorah.

    Jerusalem Smicha Program Goes Online

    On the other hand, I suppose if they got smicha from the Mir or a similar yeshiva this would be another story all together. February 6, am at am rebdoniel Member What institutions offer online semicha?

    Any others? I called the Yeshiva and asked from what Yeshiva a certain honoree was a musmach. I bet you 10 to 1 that the person being honored at his yeshiva dinner knows more Torah and has more yiras Hashem than some guy who got a two year smicha.

    This person does not have smicha I believe after talking with him because he is content to learn Torah lishma and realizes the dangers of attaining official smicha and the harm in can cause throughout chazal you see source after source discouraging going into rabbanus unless you have to.


    thoughts on “Semicha online

    1. I can not participate now in discussion - it is very occupied. I will be released - I will necessarily express the opinion on this question.

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