Napaki ka shak


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    Doubts are then created in his mind. He soon starts gradually drifting towards the abandoning of taqleed i. Imaam Abu Hanifa R. By means of the type of questions that have been mentioned above, a deliberate attempt is made to create a misconception in the minds of the unwary — that if you are a Hanafi, you are following the Deen of Imaam Abu Hanifa R. This is an absolute fallacy. Why Follow an Imam? The question that arises here is that why then should one follow any of the four Imaams?

    Are you capable of extracting and deriving the laws pertaining to wudhu, salaah, zakaah, etc. Do you know which Hadith has abrogated another? Do you have the ability to reconcile between the various Ahadith which apparently contradict each other? He attained the knowledge of Hadith from approximately ustaads. His piety was such that for 40 years he performed fajr salaah with the wudhu of Isha salaah i.

    His knowledge, brilliance and righteousness was such that all the great scholars of his time attested to his mastery. In this regard the four Imaams were in an extremely high category. Makki bin Ibrahim, who was one of the renown ustaads of Imaam Bukhari R. Once Rasulullah Sall Allahu alaihi wa Aalihi wa Sallim had just returned from a battle when he ordered the Sahaaba radhiallahu anhum to immediately proceed to the place of Banu Quraizah — a clan of Jews who lived on the outskirts of Madina Munawwarah.

    The purpose was to lay a siege upon them for having broken the pact that they had made with the Muslims. In order to impress the urgency of the matter upon the Sahaaba R. Some Sahaaba radhiallahu anhum felt that they should perform their Asr immediately.

    They regarded the instruction of Rasulullah Sall Allahu alaihi wa Aalihi wa Sallim as actually being a command to proceed very swiftly to their destination.

    It did not imply that the Asr salaah could not be performed en-route. They thus performed their salaah there. Another group of Sahaaba radhiallahu anhum. They therefore continued and only performed their Asr salaah after having reached Banu Quraizah. Later when Rasulullah Sall Allahu alaihi wa Aalihi wa Sallim was informed about this, he did not rebuke either group. At times a difference of opinion occurs due to the different narrations that are found with regards to a particular aspect. One Imaam gives preference to one narration on the basis of various criteria while the other Imaam, in the light of his knowledge, prefers the other narration.

    This is basically the manner in which these differences occur. And if he errs after having exerted his utmost ability, he gets one reward.

    Ibn al-Munzir R. The four Imaams had the ability and necessary knowledge to practice ijtihaad. Thus they fall under the ambit of this Hadith. Following One Imaam Only Another point that often comes up is the following: Why is it necessary to follow one Imaam only? Why can one not follow a certain Imaam in one aspect and another Imaam in another aspect? The simple answer to this is: On what basis will one pick and choose, especially since one does not have the knowledge required to derive the laws.

    Thus one will not be in a position to evaluate the deductions of each Imaam. Hence it will obviously be on the basis of what suits one. Thus great jurists of latter times, among them Shah Waliullah R. Authenticity of Hadith Here one more point needs clarification with regards to the authenticity of Ahadith.

    The general masses are made to believe that a Hadith is only authentic if it is related in Sahih Bukhari and Sahih Muslim. This is a misconception. The authenticity of the Hadith is based on its chain of narrators, irrespective of whether it appears in any one of the Sihah Sitta the famous six authentic compilations of Hadith or in any other compilation besides these. Imaam Muslim has written in his muqqadama introduction to Sahih Muslim that he has not recorded every authentic Hadith in his Sahih.

    Actually, according to Imaam Bukhari and imaam Muslim, there are more authentic Ahadith which are not recorded in Sahih Bukhari and Sahih Muslim than the number of narrations contained in these two books. Thus it is the duty of every person, while strictly following his Imaam, to respect and honour the other Imaams and their followers. Nevertheless, in this belated age there are many people who have cast aside the following of any of the four Imaams completely. However, coupled with this they often will be found denigrating the followers of an Imaam and classifing them as people following the Deen of Imaam Abu Hanifa and others — not the Deen of Rasulullah Sall Allahu alaihi wa Aalihi wa Sallim.

    They make themselves out as being the only ones who follow Hadith while all others are regarded as being contradictory to the Hadith. Many people have become entrapped in this propaganda.

    Thus this book sets out to explain proofs of specifically those aspects regarding which the Hanafis are generally made a target of abuse. The purpose is to simply bring to the attention of the unwary person that he is following the Deen of Rasulullah Sall Allahu alaihi wa Aalihi wa Sallim.

    This book is not intended to create a climate of debate and argument. As already explained, all the Imaams have their proofs. It is hoped that by the means of this book the baseless propaganda against those who follow one of the four illustrious Imaams will be halted in its tracks.

    A concise version was later published. This is the english rendering of the concise version which was translated by Moulana Abdul Qadir Vawda of Madrasah Taaleemuddeen. Some additions and alterations have been made where it was deemed appropriate. It must also be pointed out that every narration quoted in this booklet is highly authentic and of such a category which, according to the muhadditheen, can be used to derive the laws of Deen from it. A , writes in his book Talkheesul Habeer vol.

    Allamah Shawkani R. Performing Masah Over Ordinary Socks i. It is not permissible to make masah over ordinary socks cotton, woolen, nylon, etc. There is no authentic narration sanctioning this practice. In the commentary of Tirmidhi, Tuhfatul Ahwazee, the famous Ahle Hadith scholar Allamah Mubarakpuri, has written that this practice of making masah on woollen, cotton, nylon socks and socks made from similar materials is not established from any authentic Hadith vol.

    Many other high ranking scholars of the ghair muqallid sect those who do not prescribe to taqleed have refuted this practice and declared it as impermissible.

    When the length of your shadow becomes twice your height, perform the asr salaah. Perform the maghrib salaah when the sun has set. And perform the fajr salaah while it is still dark. Allaamah Shawkani R. It is written in Fataawa Thunaaiyya vol.

    In the same books it is also mentioned that to intentionally remove the headgear hat and perform salaah bare-headed is contrary to the sunnah.

    He relates that Rasulullah Sall Allahu alaihi wa Aalihi wa Sallim used to lift his hands until they were in line with his earlobes. Thereafter when the Imaam says the takbeer i. But if he performs salaah individually, then he must recite qiraat.

    It was the practice of Hazrat Abdullah Ibn Umar radhiallahu anhu also that he would not recite surah fatiha behind the Imam. In Aathaarus Sunan Vol. Hazrat Jaabir radhiallahu anhu narrates that the one who does not recite sura fatiha even in one rakaat, his salaah is not valid. However, if he is behind an Imam he must not recite surah fatiha.

    This Hadith has been classified as hasan — Tirmizi — ch. It is on the basis of this Hadith that Imaam Tirmidhi R. In the above Hadith it is very clearly mentioned that the muqtadi must not recite sura fatiha.

    When he says the takbeer, then you should do the same. When he recites Walad da ul leen, then you should say Aameen.

    Ibn Hazm R. Ahmed Shakir R. Proof from the Practice of the Sahaabah radhiallahu anhum It is related that Hazrat Ali radhiallahu anhu used to raise his hands at the time of the first Takbeer during his salaah. Thereafter he did not raise them. Imaam Tirmidhi R. Then he said the takbeer and simultaneously stood up erect without sitting.

    Peace be upon us and upon all the righteous servants of Allah. I bear witness that none is worthy of worship besides Allah and that Muhammad Sall Allahu alaihi wa Aalihi wa Sallim is his servant and messenger.

    Thereafter he would choose from the supplications whatever he wished. Rasing the Index Finger During Tashahhud It is narrated that when Rasulullah Sall Allahu alaihi wa Aalihi wa Sallim used to sit down to supplicate, to recite tashahhud he used to place his right hand on his right thigh and his left hand on his left thigh. He would indicate at the time of reciting the shahadah by raising his index finger.

    He would also join the ends of his thumb and middle finger thereby forming a circle. Behold, you are Praiseworthy, Glorious. Raising Both the Hands and Making Dua It is narrated that Abdullah Ibn Zubair radhiallahu anhu saw a man raising his hands and making dua before completing his salah.

    It is also mentioned in the Fataawa of Ahle Hadith vol. Rasulullah Sall Allahu alaihi wa Aalihi wa Sallim would perform long rakaats in two units of four rakaats each with such excellence and devotion which cannot be described.

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    Uska Sawaab to qayaamat hi ke din milenge. Jo bachche Rozah rakh sakte ho unko rakhaya jaaye. Masla— Niyyat dil ke irade ka naam hai, Zubaan se kehna shart Nahin magar zubaan se keh lena mustahab hai. Arbi Dua………………….. Masla— Agar raat Mein roze ki Niyyat ki phir pakka irada kar liya ke Nahin rakhega to woh Niyyat jaati rahi agar nayee Niyyat na ki aur din bhar bhooka, pyaasa raha to Rozah na hua.

    Adae Ramzaan. To agar kisine ramzaan ke qaza roze ki Niyyat subah sadiq ke baad ki, Rozah na hua. Masla—Tel ya surma lagaaya to Rozah na toota agarche tel ya surma halaq Mein Meinhsoos hota ho balke thook Mein surma ka rang bhi dikhaayi deta ho jab bhi Nahin toota. Masla— Kulli ki aur paani bilkul phek diya sirf kuch tari munh Mein baaki reh gayi thi, thook ke saath Use nigal gaya, Rozah Nahin toota.

    Masla— Kaan Mein paani chala gaya, Rozah Nahin toota. Masla— Tinke se kaan khujaya aur Uss tinke Par kaan ka mayl lag gaya phir wahi Mayl laga hua tinka Kaan Mein daala agarche chand baar kiya ho, Rozah Na toota. Masla —Bhoole se Khana kha raha tha yaad aate hi fauran luqma phek diya ya Subha-saadiq se pehle kha raha tha aur subha hote hi Ugal diya , Rozah na gaya aur Nigal gaya to dono Surton Mein Rozah jaata raha.

    Masla — Aankhon Mein dawa daalne se Rozah Nahin tootta. Masla — Qasdan Qai Ulti ki, agar munh bhar na ho to Rozah na tootega. Masla — Khud-bakhud Ulti huyi phir use Nigal gaya to agar munh bhar na ho, Rozah na gaya. Masla — Balgum ki Qai kitni hi ho use Rozah Nahin tootega. Masla — Rozdar ke jism par Zakhm hai aur usse peep baha to Rozah na gaya. Masla — Roze ki haalat Mein itr lagaya ya usko soonga ya phool soonga ya baal katwaya ya Naakhun kaata ya sar ya badan ke kisi aur hisse par baam ya tel ki Maalish ki ya Powder wa Cream wagairah lagaaya to inn sab surton Mein Rozah na gaya.

    Masla — Paan ya Tumbaku khaane se Rozah toot jaata hai. Masla — Daanton ke darmiyaan koi Cheez Chane ke barabar ya zyaada thi use kha gaya ya kam hi thi magar Munh se nikaal kar phir kha li to dono Surton Mein Rozah toot gaya.

    Masla— Daanton se khoon nikalkar halaq se neeche utra aur uska mazah halaq Mein Meinhsoos hua,Rozah toot gaya. Masla:chakhne ke liye uzr ye hai k maslan kisi aurat ka shouhar bad mijaaz hai k namak kam wa zyaada hoga to naaraaz hoga to iss wajah se chakhne Mein harj Nahin.

    Masla: chakhne ke wo maana Nahin k jo aaj kal aam rivaaj hai yaani Kisi cheez ka mazah maloom karne ke liye Usme se thoda kha lena k Yu to karahat kaisi Rozah hi toot jaayega. V dekhna,Cricket, Badminton, mobile aur computer game ,carom, football, volley ball, chess, hockey ,tennis,card, ludo,wagairah khelna aur dino Mein bhi Na jaayez-o-gunaah hai ramzaan sharif Mein aur sakht gunaah aur isse Rozah Bhi makhrooh hota hai.

    Masla: gulaab ya itr wagairah sunghna daadhi, mooch Mein tel lagaana aur surma lagaana makhrooh Nahin. Masla: Roze Mein miswaak karna makhrooh Nahin balki jaise aur dino Mein sunnat hai roze Meiin bhi sunnat hai. Masla: roze Mein manjan, toothpaste,wagairah ka istemal makhrooh hai aur agar ye cheezein halaq se neeche utar gayi to Rozah toot gaya. Masla: rozahdar ke liye kulli karne aur naak Mein paani charhaane Mein mubaalga karna makrooh hai.

    Masla : Mard ke Etakaaf ke liye masjid zaroori hai. Masla : Agar aurat ne namaz ke liye koi jagah mukarrar Nahin Kar rakhi hai to ghar Mein etakaaf Nahin kar sakti , albatta agar iss waqt yaani jab ke etakaaf ka irada kiya kisi jagah ko namaaz ke liye khaas karliya to Uss jagah etAkaaf kar sakti hai. Masla: Aurat ke liye ye mustahab hai k ghar Mein namaaz padhne ke liye koi jagah mukarrar karle aur Use paak aur saaf rakhe. Masla: mutakIf Etakaaf karne wala ko masjid se bagair uzr nikalna haram hai agar nikla to Etakaaf toot jaayega, chaahe bhool kar hi nikla ho jab bhi.

    Masla: Aurat agar apne Etakaaf ki jagah se nikli to Etakaaf jaata raha ,chaahe ghar hi Mein rahe. Masla : mutakif Etakaaf karne wala masjid hi Mein khaaye peeye soye in Umoor ke liye masjid se bahaar hoga to Etakaaf jaata rahega, magar khaane peene Mein yeh Ehtiyaat lazim hai k masjid aaluda na ho.

    Masla : Mutakif ke siwa aur kisi ko masjid Mein khaane peene sone ki ijaazat Nahin aur agar yeh kaam karna chaahe to Etakaaf ki Niyyat karke, masjid Mein jaayen aur namaaz padhen ya zikr-e-ilahi kare phir yeh kaam kar sakta hai.

    Masla: Mutakif na chup rahe na baat kare balki quran-e-majid ki tilawat hadees ki Qeerat aur durood sharif ki kasrat kare, ambiya wa auliya wa saaleheen ke haalaat padhe. Masla: Etakaaf jis wajah se bhi toote Qasdan ya bila Qasd beHerhaal qaza wajib hai. Masla: sunnat-e-muakkida Etakaaf agar todha to jis din todha faqat Uss ek 1 din ki qaza hai poore das 10 dinon ki qaza wajib Nahin. Masla : agar nafl Etakaaf todh De to iski qaza Nahin. Masla: jamhur ka mazhab ye hai k Taraaweeh bees 20 rakatein hain aur yehi ahaadees se sAabit.

    Masla: Taraaweeh ka waqt isha ke farz padhne ke baad se subha sadiq nikalne tak hai. Masla: Taraaweeh Mein jamaat sunnat-e- kiffaya hai k agar masjid ke sab log chhodh denge to gunehgar honge aur agar kisi ek 1 ne ghar Mein tanha padhli to gunehgar Nahin.

    Masla: Agar fout ho jaayen to inki qaza Nahin aur agar qaza tanha padhli to Taraaweeh Nahin balki nafl mustahab hai. Masla: Taraaweeh Mein ek 1 baar quran-e-majid khatm karna sunnat-e- muakkida hai. Logon ki susti ki wajah se khatm ko tark na kare. Masla: Agar ek 1 khatm karna ho to behtar hai k sattaiswi 27 shab Mein khatm ho phir agar Iss Raat Mein ya iske pehle khatm ho to Taraaweeh aakhir ramzaAn tak Baraabar padhte rahe k sunnat-e- muakkida hai.

    Masla: Afzal ye hai k ek imaam ke peeche Taraaweeh padhe aur do 2 ke peeche padhna chaahe to behtar hai k poore Tarwihah par imaam badle maslan aanth 8 ek 1 ke peeche aur baarah 12 doosre ke. Masla: Ramzan sharif Mein vittr jamaat ke saath padhna afzal hai khwah Usi imaam ke peeche jis ke peeche isha wa Taraaweeh padhi hai ya doosre ke peeche.

    Masla: ye jayeez hai k ek 1 shakhs isha wa vittr padhae doosra Taraaweeh. Masla: Agar isha jamat se padhe aur Taraaweeh tanha to vittr ki jamaat Mein sharik ho sakta hai. Masla: Agar isha tanha padhli agarche Taraaweeh bajamaat padhi to vittr tanha padhe. Masla: Taraaweeh ramzan ki har shab Mein bees 20 rakat sunnat-e-muakkida hai baaz log ye karte hai k che 6 din ya das 10 Din Mein poora quran sharif sun kar poore ramzan Taraaweeh Nahin padhte woh gunehgar aur fasiq hai.

    Woh ramzan-ul-mubaraq ki baqiya Baaqi raaton Mein bhi Taraaweeh padhe. Luqma dene ke masail Masla: imaam agar bhool jaaye to luqma dena jaayez hai aur agar imaam ne luqma le liya to Uss par sAjda- e- sahu Nahin. Masla : foran luqma dena makrooh hai Thoda tawaqquf theherna chaahiye k shaayed imaam khud nikaal le. Masla: imaam ko makrooh hai k muqtadiyon ko luqma dene par majboor kare balki kisi doosri sureh ki taraf muntaqil ho jaaye ya doosri aayat shuru karde bashart ye k Uska Wasl mufside namaaz na ho.

    Masla: qari imaam ko pareshaan karne ki Niyyat se luqma dena haraam hai.

    Bemar Ki Namaz

    Masla — Qasdan Qai Ulti ki, agar munh bhar na ho to Rozah na tootega. Masla — Khud-bakhud Ulti huyi phir use Nigal gaya to agar munh bhar na ho, Rozah na gaya. Masla — Balgum ki Qai kitni hi ho use Rozah Nahin tootega. Masla — Rozdar ke jism par Zakhm hai aur usse peep baha to Rozah na gaya. Masla — Roze ki haalat Mein itr lagaya ya usko soonga ya phool soonga ya baal katwaya ya Naakhun kaata ya sar ya badan ke kisi aur hisse par baam ya tel ki Maalish ki ya Powder wa Cream wagairah lagaaya to inn sab surton Mein Rozah na gaya.

    Masla — Paan ya Tumbaku khaane se Rozah toot jaata hai. Masla — Daanton ke darmiyaan koi Cheez Chane ke barabar ya zyaada thi use kha gaya ya kam hi thi magar Munh se nikaal kar phir kha li to dono Surton Mein Rozah toot gaya.

    Masla— Daanton se khoon nikalkar halaq se neeche utra aur uska mazah halaq Mein Meinhsoos hua,Rozah toot gaya. Masla:chakhne ke liye uzr ye hai k maslan kisi aurat ka shouhar bad mijaaz hai k namak kam wa zyaada hoga to naaraaz hoga to iss wajah se chakhne Mein harj Nahin.

    Masla: chakhne ke wo maana Nahin k jo aaj kal aam rivaaj hai yaani Kisi cheez ka mazah maloom karne ke liye Usme se thoda kha lena k Yu to karahat kaisi Rozah hi toot jaayega. V dekhna,Cricket, Badminton, mobile aur computer game ,carom, football, volley ball, chess, hockey ,tennis,card, ludo,wagairah khelna aur dino Mein bhi Na jaayez-o-gunaah hai ramzaan sharif Mein aur sakht gunaah aur isse Rozah Bhi makhrooh hota hai. Masla: gulaab ya itr wagairah sunghna daadhi, mooch Mein tel lagaana aur surma lagaana makhrooh Nahin.

    Masla: Roze Mein miswaak karna makhrooh Nahin balki jaise aur dino Mein sunnat hai roze Meiin bhi sunnat hai. Masla: roze Mein manjan, toothpaste,wagairah ka istemal makhrooh hai aur agar ye cheezein halaq se neeche utar gayi to Rozah toot gaya.

    Masla: rozahdar ke liye kulli karne aur naak Mein paani charhaane Mein mubaalga karna makrooh hai. Masla : Mard ke Etakaaf ke liye masjid zaroori hai. Masla : Agar aurat ne namaz ke liye koi jagah mukarrar Nahin Kar rakhi hai to ghar Mein etakaaf Nahin kar saktialbatta agar iss waqt yaani jab ke etakaaf ka irada kiya kisi jagah ko namaaz ke liye khaas karliya to Uss jagah etAkaaf kar sakti hai.

    NAMAZ…MAN’S SALAH

    Masla: Aurat ke liye ye mustahab hai k ghar Mein namaaz padhne ke liye koi jagah mukarrar karle aur Use paak aur saaf rakhe. Masla: mutakIf Etakaaf karne wala ko masjid se bagair uzr nikalna haram hai agar nikla to Etakaaf toot jaayega, chaahe bhool kar hi nikla ho jab bhi. Agar koi galat cheez aati he to usko nahi dekhti hu phir bhi kiya hum napak ho jate he?

    Hamesha mujhe aisa lagta he ke me napak hu to is ke liye kiya karu? Kiya peeli rutoobat jo aurat ki sharamgah se nikle napaak he? Submitted by user2 on Tue, Q: Baaz Ulamaa se suna ke agar peeli rutoobat aurat ke agli maqam se nikle aur us me blood shamil na ho aur na infection ho to wo paak he. Kiya ye durust he? Aur agar uss discharge me kuch smell ho lekin blood bhi na ho aur na infection ho matlab ko pain koi rash koi itching nahi sirf kamzoori ho to phir kiya hukam he uss rutoobat ka?

    Doctor se bhi consult kiya ye he in ka kehna ke yeh peela likoria aur ab ye bhi suna ke common he ye. However, if he is behind an Imam he must not recite surah fatiha. This Hadith has been classified as hasan — Tirmizi — ch. It is on the basis of this Hadith that Imaam Tirmidhi R.

    In the above Hadith it is very clearly mentioned that the muqtadi must not recite sura fatiha. When he says the takbeer, then you should do the same. When he recites Walad da ul leen, new holland kill pen you should say Aameen. Ibn Hazm R. Ahmed Shakir R. Proof from the Practice of the Sahaabah radhiallahu anhum It is related that Hazrat Ali radhiallahu anhu used to raise his hands at the time of the first Takbeer during his salaah.

    Thereafter he did not raise them. Imaam Tirmidhi R. Then he said the takbeer and simultaneously stood up erect without sitting. Peace be upon us and upon all the righteous servants of Allah. I bear witness that none is worthy of worship besides Allah and that Muhammad Sall Allahu alaihi wa Aalihi wa Sallim is his servant and messenger.

    Thereafter he would choose from the supplications whatever he wished. Rasing the Index Finger During Tashahhud It is narrated that when Rasulullah Sall Allahu alaihi wa Aalihi wa Sallim used to sit down to supplicate, to recite tashahhud he used to place his right hand on his right thigh and his left hand on his left thigh.

    He would indicate at the time of reciting the shahadah by raising his index finger. He would also join the ends of his thumb and middle finger thereby forming a circle. Behold, you are Praiseworthy, Glorious.

    Raising Both the Hands and Making Dua It is narrated that Abdullah Ibn Zubair radhiallahu anhu saw a man raising his hands and making dua before completing his salah. It is also mentioned in the Fataawa of Ahle Hadith vol.

    Rasulullah Sall Allahu alaihi wa Aalihi wa Sallim would perform long rakaats in two units of four rakaats each with such excellence and devotion which cannot be described. He affirmed its occurrence in the witr salaah. Then I asked whether it should be recited before the ruku or after it. I then informed him of a certain person who had heard him Hazrat Anas radhiallahu anhu saying that it should be recited after ruku. In Musannaf Ibn Abi Shaybah it is mentioned that for this very reason the Sahaaba-e-Kiraam radhiallahu anhum used to recite the qunoot before ruku.

    Allaama Ibn Hajar R. However on certain occasions such as the befalling of a calamity, etc. Thereafter he joined the jamaat. A group of Sahaabah joined him during his salaah. The following night the same happened as the previous night except that the number of followers had increased considerably.

    Hence on the third or fourth night Rasulullah Sall Allahu alaihi wa Aalihi wa Sallim did not come out to the masjid to perform salaat al-tarawih with the people. The practice of performing twenty rakaats with jamaat in every night of Ramadhaan and the completion of the entire Quraan began only during the the khilaafat of Hazrat Umar radhiallahu anhu.

    Paaki owr Napaaki

    All the Sahaabah present had agreed upon this practice. From then onwards including the Khilafah of both Hazrat Uthmaan and Hazrat Ali radhiallahu anhu upto this day the Muslim Ummah at large has followed this practice. Twenty rakaats tarawih is also performed in both the Masjids of Makkah and Madinah upto the present time. However, it is tragic that in recent times a group of people have conflicted with the consensus of the Sahaabah radhiallahu anhum and the rest of the Ummah with regards to the number of rakaats in Tarawih salaah.

    Four burud is sixteen farsakh i.

    📮GHUSL KA SUNNAT TAREEQA

    Nine miles is incorrect. However, some people insist on spreading their feet and standing in such a manner that their ankles touch the ankles of their neighbour.

    What is the reality of standing in this fashion? He repeated this thrice.

    Dry clean ke masle par eateraz ka jawab

    However, upon analysing this hadith, several points come to light: Firstly, Rasulullah Sall Allahu alaihi wa Aalihi wa Sallim never commanded the joining of the ankles. No hadith has yet been found wherein Rasulullah Sall Allahu alaihi wa Aalihi wa Sallim himself instructed the Sahaaba radhiallahu anhu to join their ankles.

    The Sahaaba radhiallahu anhu had themselves adopted this manner in order to fulfil the command of straightening the saff.


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