Brahma family tree


  • A Brief Guide to The Sacred Trees of India
  • Realm of History
  • Soorya Vansh – Lord Rama family tree – from Brahma onwards
  • Human Family Tree
  • In this spiritually charged world, special sacred trees occupy a respected, ceremonial position and some are even worshipped. Lord Krishna, the original incarnation of Lord Vishnu and the supreme lord of the universe according to the Vaishnava faith, identifies with the peepul in the sacred text Bhagavad Gita.

    The Buddhists also revere this tree since Lord Buddha is thought to have attained enlightenment under the peepul tree. Thus it is also called the Bodhi Tree or Tree of Enlightenment. A red thread or cloth is often tied around the tree for worship and it is considered very inauspicious to ever cut one down. Bodhi Tree located in Bodh Gaya, Bihar, India, under which Siddhartha Gautama, the spiritual teacher later known as Buddha, is said to have attained enlightenment.

    It is very often used for metaphorical reference in the Vedic scriptures written in ancient Sanskrit. With its ever-spreading roots and branches, it is also symbolic of life and fertility in many Indian cultures and is consequently worshipped by those who wish to have children. The revered banyan tree is never cut, and thus often grows over many acres. Banyan trees Bael: A Medicinal Tree The bael is a slender, aromatic tree that bears a sweet, yellow-green fruit.

    It is a very medicinal plant as well as a sacred tree. All parts of it are used for different healing purposes—the roots, leaves, and fruits—and it has proven effective in combatting many different kinds of bacteria. Baels have trifoliate leaves, i. All parts of Bael tree are used for different healing purposes. Ashoka: A Guard Against Grief This is a small evergreen tree, with dark green leaves and fragrant orange-yellow to deep red flowers. It is representative of Kama Deva or the God of Love in the Hindu faith, and thus it is also associated with fertility.

    In fact, the bark of the tree is used as a remedy for reproductive disorders and to restore fertility. It is also thought that Lord Buddha was himself born under an ashoka tree and so it is often planted in Buddhist monasteries. Ashoka tree Coconut: Ceremonial Food The classic appearance of the coconut palm, with its slender trunk, large fan-like leaves, and round hard-shelled fruit, is beloved as a symbol of exotic beaches and tropical forests. In India, however, coconut trees are used for all kinds of religious purposes, mainly utilizing the coconut fruits in puja religious ceremonies and all kinds of traditional food preparations.

    Some say that the fruit represents Lord Shiva, with the three black marks on coconuts depicting his eyes. Around the world, the coconut fruit is well regarded for its distinctive flavor, nutritional benefits and even medicinal value, possessing anti-bacterial properties. Coconut used in puja ceremony. Mango: Icon of Love and Fertility Mangos can grow exceedingly tall, over feet, and can live hundreds of years.

    When mature, these trees have dark green leaves and put out small white, sweet-smelling flowers, which eventually ripen into the famous luscious fruit. In India, the mango is commonly seen as a symbol of love and fertility and is used in religious and social ceremonies accordingly. The mango leaves are often strung in a garland and hung over the entrance of a dwelling to mark an auspicious occasion.

    The Buddhists revere the mango for it is believed that Lord Buddha created a huge mango tree in Shravasti, an Indian district, from a seed. The mellow, sweet flesh of mangos is very popular everywhere for its delicious flavor. In India, the mango is commonly seen as a symbol of love and fertility. Banana: The Resourceful Tree Their huge lush green leaves make it clear that bananas thrive in a very rainforest-like environment.

    The leaves, fruits and flowers of this tree are all utilized in Indian religious ceremonies. For example, the fruit is offered to various gods and goddesses, especially Lord Vishnu and Sri Lakshmi, the Goddess of Fortune. Banana leaves are used as plates to distribute blessed and offered food, called prasadam. Those of the Hindu faith also worship the banana trees, bearing fruits and flowers, for the welfare of the family. This tree is certainly more than just a household fruit in India.

    Because of its use in religious ceremonies, Banana is much more than just a household fruit in India. Neem: A Tree of Healing Neems are drought-resistant evergreens in the mahogany family, with small tapering leaves and white, fragrant flowers. Deities are sometimes garlanded with offerings of neem flowers and leaves. It is greatly respected for its medicinal uses, including anti-bacterial, anti-viral, anti-fungal, and even sedative properties.

    In some parts of India, the neem tree itself is thought to be a goddess, Neemari Devi. It is associated with Goddess Sitala Devi in the north as well as Goddess Marimman in the south, who are both associated with giving and healing of skin ailments like small-pox.

    The beautiful and famous Jagannatha deities in eastern Odisha are formed from neem wood. Neem flowers, leaves and even smoke from burning the leaves is often used to ward off evil spirits. Old Neem tree Sandalwood: Sacred Incense These small trees, with glossy green leaves and tiny scarlet flowers, are related to mistletoe and live off the roots of other trees. The harvested wood is yellowish, fine-grained, very aromatic, and, unlike other woods, has the distinction of retaining its prized fragrance for decades.

    The fragrant and sweet-smelling pastes of sandalwood are also very often used to worship the gods and goddesses. Sandalwood is also prized by Buddhists who use the scent in their own ceremonies and meditations. It is very often used to purify temples and holy places in both the Hindi and Buddhist faith. Sandal tree leaves This is a small taste of the relationship between trees and spiritual life in India.

    The association between many different kinds of trees, plants and flowers with religious practice is a deep and significant one. It is based in a thought system that recognizes that every living thing—including every plant and tree—is an individual personality.

    More reading: Kaur, Ramandeep. Accessed 27 Dec Environmental Education Center, Chennai. Accessed 31 Dec

    The following article will explain about the creation of the universe by adopting the concepts of vedas and upanishad. Readers are expected to have an open thought before making any judgemental thoughts in the article explained. Puranas contain history of remote times.

    They are meant for common people and describe the times, troubles and triumphs of their heroes. A Purana usually gives prominence to a certain deity Shiva, Vishnu, Krishna. Most use an abundance of religious and philosophical concepts in their narration from Bhakti to Sankya.

    According to Matsya Purana, they deal systematically with five subjects called Pancha Lakshana. A Purana, generally, gives importance to a particular deity and treats other deities to secondary roles. This is to increase the faith in their particular Ishta-Devata. The following section is based on Srimad Bhagavatam. At same time, it is not intended to give complete details of the entire Bhagavatam.

    The aim is to give a broad picture on the genealogy of prominent men and women of their times. Beginning:- There was a great deluge. The entire Earth was submerged in water. Lord Narayana was absorbed in Yoga nidra after the Maha pralaya. He was reclining on the great serpent Adisesha. The entire Universe had been withdrawn into Him and lay dormant in Him. The three Gunas Sattva, Rajas and Tamas were in equilibrium.

    So it was a long time. Out of the navel of the Lord Narayana emerged a thin stalk. This grew into an immense lotus. Into that lotus entered the Lord in another form which was Brahma.

    Brahma found that he had four heads. He then looked around and saw large expanse of water and nothing else. All of a sudden, he saw the form of Lord Narayana in his mind. Brahma realized He was the Purusha. Brahma asked them to take up the task of creation and multiply. However, the minds of the Rishis were made up of attaining salvation.

    They refused to undertake the task of creation. Brahma was angry with them but he controlled it. However, his anger took up a form and emerged out of his forehead. The child began to cry as soon as he was born. The child asked for a name and a place to stay. Since you cried the moment you are born, you will be called Rudra. The heart, the senses, life, the sky, air, fire, water, earth, the sun, the moon and tapas are the places assigned to you.

    Mathomathis — Brahma Family Tree Brahma then created ten sons out of his body. Dharma and Adharma were also born out of Brahma.

    Out of his heart was born desire and out of his brows anger. His shadow took a form and this son was named Kardama. From his mind and body was created this entire world. The four Vedas were born out of his four faces. Brahma then divided his body into two; one was male and the other female. They were called Svayambhu Manu and Shatarupa. As soon as he was born Svayambhu Manu asked his father what he wanted him to do. Lord Brahma commanded that the work of creation should be continued.

    At that time the Earth was submerged in water and the Manu did not have a place to start. Brahma then sought the help of Lord Narayana who assumed the form of a boar in order to raise the Earth from below the water.

    He plunged into the ocean, located the earth, raised it on his tusks and began to climb. An Asura named Hiranyaksha tried to stop His progress, but he was killed. Svayambhu Manu and Shatarupa produced five children; three were daughters- Akuti, Prasuti and Devahuti. The sons were Priyavrata and Uttanapada. The children of these and their descendants have populated the world. Daksha had thirteen daughters. He gave them in marriage to Kashyapa, son of Marichi.

    Diti was one of them. Kashyapa refused pointing out that evenings are sacred for the worship of Mahadeva. However, Diti was determined to have her way. As a result of her sin, Diti gave birth to two sons and both of them were wicked. They were known by the names Hiranyaksha and Hiranyakashipu. It was this Hiranyaksha who was killed by Lord Narayana in the form of Varahamoorthy.

    Hiranyakashipu also hated Lord Narayana intensely. However, his son Prahlada was a great devotee of the Lord. Hiranyakashipu persecuted everyone including the Devas. However, when he started punishing his son he crossed the limit. Lord Narayana killed him manifesting in the form of Narasimha. Devahuti served her husband Kardama with great devotion.

    They had nine daughters. He was named Kapila. It was this Kapila who established the well known Sankhya Yoga. Kapila Vasudeva was born to reveal Brahma Vidya to human beings. Kapila teaches Atma Vidya to his mother to help her realize the Lord. After the birth of Kapila, Kardama retired to a forest and spent his days in Tapas. After teaching his mother Brahma Vidya, Kapila leaves home. Devahuti spent the rest of her life on the lines taught by her son and attained liberation.

    The spot where she attained Brahman became a holy spot. It is called Siddhapada. Even gods visit this place. They had a son and he was Brihaspati. Havirbhu married Sage Pulastya and they had two sons; one was Sage Agastya and the other was Vishravas.

    The son of Vishravas was Kubera. Vishravas had another wife named Kaikasi. She was the mother of the famed Ravana, Kumbhakarna and Vibhishana. Kyati, wife of Bhrigu had two sons. One of them was the father of Mrikandu. The other son was Sage Shukracharya, the Acharya of Asuras. They had sixteen daughters. Thirteen of the daughters were married to Dharma.

    One daughter was given to Agni; one to the Pitris and one was given to Lord Mahadeva. Anasuya, daughter of Manu was married to Sage Atri. Sage Atri performed a great penance on the mountain of Ruksha. He wanted a son from the Lord of the Lords who will be like Him. Pleased with his Tapas all the three murthis- Brahma, Vishnu and Maheshwara appeared before him. Overwhelmed by the simultaneous presence of the tri-murthis Sage Atri worshipped them appropriately.

    Brahma, Vishnu and Mahadeva were amused by his words. It is the same Brahman who creates, preserves and destroys. We wanted you to realize the truth and that is why all three of us have come. You will be father of three sons, each one an amsha of each of us.

    The son born to Atri with the amsha of Brahma was the Moon; Datta was the son with the amsha of Vishnu and the son with the image of Mahadeva was Durvasa. Daksha once performed a great Yagna by the name Brahma Satra.

    Susandhi Susandhi engendered two sons, namely Dhruvasandhi and Prasenajit From Dhruvasandhi Bharata is begotten. Bharata begot a highly effulgent son named as Asita Asita, waged war with kings like Haihaya-s, Taalajanghaa-s, and the valiant Shashabindu-s. While counterattacking those kings, Asita is dethroned in war and then he reached Himalayas along with his two wives. At the time of his demise two of his wives were pregnant.

    Kalindi gave birth to a son. He took birth along with the poison administered to his mother, he became Sagara, the emperor From Sagara it is Asamanja From Asamanja it is Amshuman The son of Diliipa is Bhageeratha Bhageeratha son is Kakutstha Most use an abundance of religious and philosophical concepts in their narration from Bhakti to Sankya.

    According to Matsya Purana, they deal systematically with five subjects called Pancha Lakshana. A Purana, generally, gives importance to a particular deity and treats other deities to secondary roles. This is to increase the faith in their particular Ishta-Devata.

    The following section is based on Srimad Bhagavatam. At same time, it is not intended to give complete details of the entire Bhagavatam. The aim is to give a broad picture on the genealogy of prominent men and women of their times. Beginning:- There was a great deluge. The entire Earth was submerged in water. Lord Narayana was absorbed in Yoga nidra after the Maha pralaya.

    He was reclining on the great serpent Adisesha. The entire Universe had been withdrawn into Him and lay dormant in Him. The three Gunas Sattva, Rajas and Tamas were in equilibrium. So it was a long time. Out of the navel of the Lord Narayana emerged a thin stalk. This grew into an immense lotus. Into that lotus entered the Lord in another form which was Brahma. Brahma found that he had four heads. He then looked around and saw large expanse of water and nothing else.

    All of a sudden, he saw the form of Lord Narayana in his mind. Brahma realized He was the Purusha. Brahma asked them to take up the task of creation and multiply. However, the minds of the Rishis were made up of attaining salvation. They refused to undertake the task of creation. Brahma was angry with them but he controlled it. However, his anger took up a form and emerged out of his forehead. The child began to cry as soon as he was born.

    The child asked for a name and a place to stay. Since you cried the moment you are born, you will be called Rudra. The heart, the senses, life, the sky, air, fire, water, earth, the sun, the moon and tapas are the places assigned to you.

    Mathomathis — Brahma Family Tree Brahma then created ten sons out of his body.

    A Brief Guide to The Sacred Trees of India

    Dharma and Adharma were also born out of Brahma. Out of his heart was born desire and out of his brows anger. His shadow took a form and this son was named Kardama.

    From his mind and body was created this entire world. The four Vedas were born out of his four faces. Brahma then divided his body into two; one was male and the other female. They were called Svayambhu Manu and Shatarupa. As soon as he was born Svayambhu Manu asked his father what he wanted him to do. Lord Brahma commanded that the work of creation should be continued.

    At that time the Earth was submerged in water and the Manu did not have a place to start. Brahma then sought the help of Lord Narayana who assumed the form of a boar in order to raise the Earth from below the water. Vayu Vayu is an ancient god of wind, sometimes associated with the breath of the fire god, Agni, I guess because hot air rises? Mitra Mitra is a relatively minor god in Hinduism, but I find him totally fascinating.

    The Indian and Persian Mitra is the oldest version of him we have record of, as a god of light, order, and agreements, especially those between humans. His worship died out when the Roman Empire converted to Christianity. Varuna Varuna is another ancient god, by some accounts the twin brother of Mitra, and with similar roles and powers.

    Realm of History

    Aryaman is a sun god. Bhaga Yet another sun god, associated especially with wealth. One of the books I flipped through said he was the brother of Ushas, but another claimed Ushas was the child of Dyaus and Prithvi. Daksha When I first started trying to map out a Hindu God family tree, Daksha confused the heck out of me. One thing they all agreed on was that Shiva cut off his head to avenge his wife Sati in a really rancorous family dispute.

    Tvastar The artisan of the gods, who in some stories created the giant demon, Vritra, that Indra famously defeated see Indra. Pushan Pushan was especially associated with travel, livestock, and herds.

    Soorya Vansh – Lord Rama family tree – from Brahma onwards

    Saranyu Saranyu is an ancient cloud goddess, mostly known for her children, including the Ashvin twins, and Yama, Yami, and Manu not pictured. Yama Yama is the Hindu Lord of Death, and ruler of Naraka, which is an underworld place where souls suffer temporary but severe punishment for the crappy things they did on Earth. Yami Also called Yamuna, yami is most famous for asking her twin brother Yama to marry her.

    In that story, Yama refused, on the grounds that incest is gross, but other, later myths seem to consider them married. The Ashvins The Ashvins are the twin sons of Surya and Saranyu or, in another version, Surya and a horse and the best doctors Hindu mythology has to offer. There are also depictions of them as human-headed gods who merely ride horses. They might even predate the rest of the Hindu gods.

    Human Family Tree

    One arrow did the trick, but Shiva was so angry to be awoken that he vaporized Kama with a glance. But hey, anything for love, right? Also, a lot of pictures show him riding a parrot made of women. Rati In most respects, Rati is the female counterpart to Kama.

    It was Rati who convinced Shiva to return him to life after the whole vaporization thing. In some versions of the story, Kama is reborn as a son of Krishna, and Rati serves as his nanny, and then his girlfriend, and then his wife. Agni Early Hinduism was really big on sacrifices, especially sacrifices by fire, so it makes sense that the god of sacrificial fire was among the most important back then.


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